We still appear to respect and value a record deal with all the perks or stardom over an understanding of real estate or property ownership and acquiring an industrial skill. I know coloured men who, through the encouragement, help, and advice of Southern white people, have accumulated thousands of dollars' worth of property, but who, at the same time, would never think of going to those same persons for advice concerning the casting of their ballots. It could not be otherwise with a race but a few years out of slavery, a race which had not had time or opportunity to produce a competent ministry. The news for the next few days was all about Washington and his speech at Atlanta. To persuade the whites towards this action,Washington uses exemplification, pathos, and lastly, logos. Many of the coloured people took advantage of the occasion to get him to write his name in a book or on a slip of paper.
While this is not yet complete by any means, I think I may say, without egotism, and I have been told by many of our most influential ministers, that my words had much to do with starting a demand for the placing of a higher type of men in the pulpit. After other interesting exercises, including an invocation from Bishop Nelson, of Georgia, a dedicatory ode by Albert Howell, Jr. Years before, having a black man speak in front of an entire group of people was unheard of. In my contact with people I find that, as a rule, it is only the little, narrow people who live for themselves, who never read good books, who do not travel, who never open up their souls in a way to permit them to come into contact with other soulswith the great outside world. In meeting men, in many places, I have found that the happiest people are those who do the most for others; the most miserable are those who do the least. I have read it with intense interest, and I think the Exposition would be fully justified if it did not do more than furnish the opportunity for its delivery.
Athens, Ga: University of Georgia Press, 2010. In the midst of the discussion which was going on concerning my Atlanta speech, I received the letter which I give below, from Dr. The supervising architect for the entire fair was. President and Gentlemen of the Board of Directors and Citizens: One-third of the population of the South is of the Negro race. Washington, a celebrated and influential black educator, gave a moving speech at the Atlanta Exposition to a crowd of affluent whites and blacks from both the North and the South, in which his purpose was to motivate both races to cooperate and work together to provide a better future for all citizens of the United States of America. To all these communications I replied that my life—work was at Tuskegee; and that whenever I spoke it must be in the interests of Tuskegee school and my race, and that I would enter into no arrangements that seemed to place a mere commercial value upon my services.
Click the following link for the words and full text of the. Suppose that some months before the opening of the Atlanta Exposition there had been a general demand from the press and public platform outside the South that a Negro be given a place on the opening programme, and that a Negro be placed upon the board of jurors of award. While speaking of changes in public sentiment, I recall that about ten years after the school at Tuskegee was established, I had an experience that I shall never forget. In retrospect, he was speaking of the reality that in the mere 30 years since the end of slavery we were still learning, or needed to be learning, how to live as free people and how to value what is really important versus what looks important. I think I was even more surprised to receive this invitation than I had been to receive the invitation to speak at the opening of the Exposition. He also chooses to show hyperbole to point out the exponential help that the African American race would be for the south. The Atlanta Compromise urged African Americans to accept social segregation, by which different groups existed separate from each other, as the price for acquiring education and economic security Facts about the Atlanta Compromise Speech for kids T he Atlanta Compromise speech was made on September 18, 1895, just 30 years after the abolished slavery.
After other interesting exercises, including an invocation from Bishop Nelson, of Georgia, a dedicatory ode by Albert Howell, Jr. He assured whites that blacks were loyal people who believed they would prosper in proportion to their hard work. Would any such recognition of the race have taken place? Many blacks and whites felt a new era had begun, although some blacks raised voices of dissent. But the event is best remembered for the both hailed and criticized given by on September 18, promoting racial cooperation. Two years earlier, Washington had spoken in Atlanta during the international meeting of Christian Workers.
The whole speech is a platform upon which blacks and whites can stand with full justice to each other. Washington was invited to speak at the important event of the Atlanta Exposition. Lyman Abbott, then the pastor of Plymouth Church, and also editor of the Outlook then the Christian Union , asked me to write a letter for his paper giving my opinion of the exact condition, mental and moral, of the coloured ministers in the South, as based upon my observations. Washington takes the stand that the. I believe it is the duty of the Negro—as the greater part of the race is already doing—to deport himself modestly in regard to political claims, depending upon the slow but sure influences that proceed from the possession of property, intelligence, and high character for the full recognition of his political rights. The papers in all parts of the United States published the address in full, and for months afterward there were complimentary editorial references to it. In performing my duties in the inspection of the exhibits of white schools I was in every case treated with respect, and at the close of our labours I parted from my associates with regret.
Washington, Up from Slavery Lexington: Tribeca Books, 2013 , p. Washington believed that African Americans would gain the esteem of white society and eventually full citizenship through hard work and hard-earned respect. The address was a revelation. There is no defence or security for any of us except in the highest intelligence and development of all. Perhaps it was wise for Washington not to demand social equality so soon after the Civil War, but by doing this he set a standard for the whites as to how it was appropriate to treat blacks. The Atlanta Compromise was about progress since emancipation and about racial cooperation. This is a positive thing to say for his argument because he does not want to simply overlook what the white people have done, he wants to praise them for their efforts to ameliorate the situation between the races.
Ethos Washington chooses to end the speech with a recap of what he has just said throughout the entire exposé. It was alright for them to be separate, even a prominent black man had said so. These recollections of my experience in Atlanta give me the opportunity to do so briefly. Cast down your bucket among these people who have, without strikes and labour wars, tilled your fields, cleared your forests, builded your railroads and cities, and brought forth treasures from the bowels of the earth, and helped make possible this magnificent representation of the progress of the South. It may not be easy, but it is crucial. The improvement in the character and life of the Negro ministers is one of the most gratifying evidences of the progress of the race.
Yours very truly, Grover Cleveland. In the beginning of the speech Dr. It is important and right that all privileges of the law be ours, but it is vastly more important that we be prepared for the exercises of these privileges. He is too great for that. As a round of applause filled the air as Washington took the stage, it was clear that this event was seen by all as a hopeful time and as a rebirth of the South for blacks and white alike. Our greatest danger is that in the great leap from slavery to freedom we may overlook the fact that the masses of us are to live by the productions of our hands, and fail to keep in mind that we shall prosper in proportion as we learn to dignify and glorify common labour, and put brains and skill into the common occupations of life; shall prosper in proportion as we learn to draw the line between the superficial and the substantial, the ornamental gewgaws of life and the useful. This was pretty historic, and it all happened when Washington took the podium.
This missionary had a son in the school, and I noticed that, whatever the missionary might have said or done with regard to others, he was careful not to take his son away from the institution. It was to be a part of my duty, as one of the jurors, to pass not only upon the exhibits of the coloured schools, but also upon those of the white schools. The Cotton States and International Exposition's goals were to foster trade between southern states and South American nations as well as to show the products and facilities of the region to the rest of the nation and to Europe. Some days after its delivery I sent a copy of my address to the President of the United States, the Hon. Casting down your bucket among my people, helping and encouraging them as you are doing on these grounds, and to education of head, hand, and heart, you will find that they will buy your surplus land, make blossom the waste places in your fields, and run your factories. He cites these as reasons to believe that things are improving for the black race. His audience would be mixed: Southerners, Northerners, and black people.